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Mutevelija wrote: ↑03 Nov 2019, 08:55

insomnia wrote: ↑17 Nov 2019, 16:01

Mutevelija wrote: ↑03 Nov 2019, 08:55

Valjda zato redovno tuce po Turskoj i Iranu. Ipak su oni veci cafiri od SveCke il spanije

No čuvarima lažnoga ćudoređa jest problem i dandanas to što je Muhammed, a.s., zakonito i uz dopuštenje njena oca Ebu Bekra, r.a., ugovorio brak s malodobnom Aišom, r.a., iako ga nije konzumirao do njene punoljetnosti. Podsjetimo, ugovoreni brak u to je vrijeme bila općeprihvaćena činjenica, uz napomenu da, od Poslanikova, a.s., vremena do danas, djevojka u islamu ima pravo na vlastiti odabir muža. Njezina suglasnost preduvjet je valjanosti bračnoga ugovora, sukladno Muhammedovim, a.s., uputama. Iz toga proizlazi da je “ugovoreni brak”, ako se pod njim podrazumijeva udaja djevojke bez njena pristanka, moguće poništiti ako ona to želi. Ibn Abbas prenosi da je neka djevojka došla Allahovu poslaniku Muhammedu, a.s., obavještavajući ga da ju je otac natjerao da se uda za nekoga bez njena pristanka. Poslanik joj je dao pravo izbora – da prihvati taj brak ili da ga poništi (Ahmed, hadis br. 2469). U drugoj verziji, djevojka je rekla: “Prihvaćam ovaj brak, ali sam htjela da žene znaju da njihovi roditelji nemaju pravo da im nameću muža.” (Ibn Madže, hadis broj 1873.) Danas se malo tko osvrće na sveprisutnu organiziranu prostituciju u kojoj su nerijetko upravo malodobne djevojke davateljica usluga. Žena Zapada sve više gubi svoju temeljnu, od Boga joj određenu funkciju da bude majka i odgajateljica budućem naraštaju. Nasuprot tome, žena u islamu temelj je obitelji, a obitelj pak svakog naprednog društva. Ako žena izgubi svoju naravnu i prvotnu ulogu majke i odgojiteljice, cijelo je u društvo u opasnosti.

A hadith attributed to Abu 'Uthman reports:

I got the news that Gabriel came to the Prophet while Um Salama was present. Gabriel started talking to the Prophet and then left. The Prophet said to Um Salama, "(Do you know) who it was?" (or a similar question). She said, "It was Dihya (a handsome person amongst the companions of the Prophet )." Later on Um Salama said, "By Allah! I thought he was none but Dihya, till I heard the Prophet talking about Gabriel in his sermon." (The Sub-narrator asked Abu 'Uthman, "From where have you heard this narration?" He replied, "From Usama bin Zaid.")

Hadis koji prenosi Ebu Osman:
Dobio sam vijest da je Džibril došao Poslaniku dok je Um Salama bila prisutna. Džibril je počeo razgovarati s Poslanikom, a zatim je otišao. Poslanik reče Um Selemi: "(Znaš li) ko je to bio?" (ili slično pitanje). Rekla je, "Bio je to Dihya (zgodna osoba među Poslanikovim drugovima)." Kasnije je Um Selema rekla: "Tako mi Allaha! Mislila sam da je bio niko drugi do Dihya, sve dok nisam čuo Poslanika kako govori o Džibrilu u svojoj hutbi." (Pod-pripovjedač je pitao Ebu 'Osmana, "Odakle ste čuli ovu predaju?" Odgovorio je, "Od Usame bin Zeida.")

Narrated Anas bin Malik:

Abu Talha said to Um Sulaim, "I have heard the voice of Allah's Messenger (ﷺ) which was feeble, and I think that he is hungry. Have you got something (to eat)?" She took out some loaves of barley bread, then took her face-covering sheet and wrapped the bread in part of it, and pushed it under my garment and turned the rest of it around my body and sent me to Allah's Messenger (ﷺ) . I went with that, and found Allah's Messenger (ﷺ) in the mosque with some people. I stood up near them, and Allah's Messenger (ﷺ) asked me, "Have you been sent by Abu Talha?" I said, "Yes." He asked, "With some food (for us)?" I said, "Yes." Then Allah's Messenger (ﷺ) said to all those who were with him, "Get up!" He set out (and all the people accompanied him) and I proceeded ahead of them till I came to Abu Talha. Abu Talha then said, "O Um Sulaim! Allah's Messenger (ﷺ) has arrived along with the people, and we do not have food enough to feed them all." She said, "Allah and His Apostle know better." So Abu Talha went out till he met Allah's Messenger (ﷺ). Then Abu Talha and Allah's Messenger (ﷺ) came and entered the house. Allah's Apostle said, "Um Sulaim ! Bring whatever you have." She brought that very bread. The Prophet (ﷺ) ordered that it be crushed into small pieces, and Um Sulaim pressed a skin of butter on it. Then Allah's Apostle said whatever Allah wished him to say (to bless the food) and then added, "Admit ten (men)." So they were admitted, ate their fill and went out. The Prophet (ﷺ) then said, "Admit ten (more)." They were admitted, ate their full, and went out. He then again said, "Admit ten more!" They were admitted, ate their fill, and went out. He admitted ten more, and so all those people ate their fill, and they were eighty men.

Pripovijedao je Al-Bara:

Objavljeno je: 'Nisu jednaki oni vjernici koji sjede (kod kuće) i oni koji se bore na Allahovom putu...' (4,95)

Poslanik je rekao: "Pozovite Zeida i recite mu da donese dasku, tintarnicu i kosti lopatice (ili kosti lopatice i lonac sa mastilom)." 'Zatim je rekao, "Napiši:" Nisu jednaki oni vjernici koji sjede ... ", a u to vrijeme 'Amr bin Um Maktum, slijepac je sjedio iza Poslanika. Rekao je: "O Allahov Poslaniče! Kakva je tvoja naredba za mene (što se tiče gornjeg ajeta) pošto sam slijepac?" Tada, umjesto gornjeg ajeta, objavljen je sljedeći ajet:

'Nisu jednaki oni vjernici koji sjede (kod kuće), osim onih koji su onesposobljeni (povredom ili su slijepi, hromi itd.) I oni koji se trude i bore na Allahovom putu.' (4,95)