Upute za savremenu muslimanku u BiH

[Venera]

Men who veil

While the issue of Muslim women and the veil attracts a lot of publicity, it is often forgotten that there is also a tradition of men covering their faces.

There is enough evidence that the Prophet himself covered his face ... when warriors were on horses and camels they covered their faces ... so we were missing a half of the story here when we focused too much on women, and by doing so we may have misunderstood even the meaning of women veiling.

Fadwa El Guindi, Distinguished Professor of Anthropology at the University of Qatar

[Socrates]

Rješenje bi bilo da se svi pokriju.

Ja predlažem da i kućne ljubimce pokrijemo. Duška bi divno izgledala.

I neke biljke treba pokriti.

I komade namještaja.

I kad smo već kod toga, poslati ekspediciju na Mjesec da pokriju i njegov dio.

[Socrates]

Mozda bi i pokrivanje racunara imalo svoju svrhu. Smartphonova

Mom telefonu bi divno stajao azurnoplavi hidzab.

[Venera]

[quote] It is haraam for the Muslim man to let any garment he wears hang down beneath his ankles (an action known as isbaal); the limit for any garment is the ankles.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said; “Whatever of the lower garment is beneath the ankles is in the Fire.” [/quote]

[Socrates]

I na ovom predstojećem Svjetskom Prvenstvu treba pokriti sve fudbalere.

Neka se razgolicavaju svom ocu, neće meni na televizoru.

[Socrates]

A i vi, sta gledate?

Svi u hidzabe i stavljaj na avatare. Odsad, ko nije pokriven nema pravo da ucestvuje na Forumu.

[Venera]

This is a sunnah indeed. the prophet was rarely seen if ever without somthing covering his head.. the muslims not wearing head gear is clearly somthing that shows a lack of love for the sunnah..

[Podrinjac]

Šta je ovo? Krenula islamizacija na forumu. Kolektivno pokrivanje.
Bježim odavde da ne budem i ja pokriven....

[Venera]

pokrivanje muskaraca vjernika muslimana

[Socrates]

Posto sam ja najveći vjernik, ja ću nikab.

A to da li sam musliman samo dragi Allah zna.

[Mutevelija]

Izgovaranje riječi „Amin“ nakon Fatihe u zajedničkom namazu
Published in Avgust 15, 2013 Štampa , E-mail
Pitanje:

Esselamu alejkum!

Da li je ispravno izgovaranje dugo i glasno "Amin", nakon što imam prouči Fatihu, jer se to u zadnje vrijeme pojavilo u našim džamijama?



Odgovor:

Esselamu alejkum!

Izgovaranje naglas "Amin" u džematu nije pohvalno u našem mezhebu i ne treba ga prakticirati.


Ja sam šokiran

[Mutevelija]

This is a sunnah indeed. the prophet was rarely seen if ever without somthing covering his head.. the muslims not wearing head gear is clearly somthing that shows a lack of love for the sunnah..

Da i
to je sunnet a ne farz , pokrivanje žensko je farz

[Venera]

The scholars also made an exception concerning Muslims wearing the distinctive clothes of the kuffaar when living in daar al-harb (non-Muslim countries which are at war with Muslims) or for purposes which will benefit the Muslims. Shaykh al-Islaam Ibn Taymiyah said: "When a Muslim is living in a non-Muslim land (whether or not it is hostile to Islam), he is not expected to differ from them (the kuffaar) in his outward appearance, because of the harm that may result (from dressing as a Muslim). It is preferable, even obligatory, for a man to look like them sometimes, if that will achieve some religious purpose such as calling them to Islam, finding out their secrets in order to tell the Muslims about them, repelling their harm from the Muslims, and other worthwhile aims. But in the Muslim lands where Allah has caused His religion to prevail, and where the kuffaar are in an inferior position and are paying jizyah (taxes paid by non-Muslims living under an Islamic government), it is obligatory for Muslims to look different from the kuffaar." (Iqtidaa' al-Siraat al-Mustaqeem).


a zene ovo ne mogu DISKRIMINACIJA

[Podrinjac]

Sljedeći poremečeni selfie ... Podrinjac u hidžabu.

[Mutevelija]

The scholars also made an exception concerning Muslims wearing the distinctive clothes of the kuffaar when living in daar al-harb (non-Muslim countries which are at war with Muslims) or for purposes which will benefit the Muslims. Shaykh al-Islaam Ibn Taymiyah said: "When a Muslim is living in a non-Muslim land (whether or not it is hostile to Islam), he is not expected to differ from them (the kuffaar) in his outward appearance, because of the harm that may result (from dressing as a Muslim). It is preferable, even obligatory, for a man to look like them sometimes, if that will achieve some religious purpose such as calling them to Islam, finding out their secrets in order to tell the Muslims about them, repelling their harm from the Muslims, and other worthwhile aims. But in the Muslim lands where Allah has caused His religion to prevail, and where the kuffaar are in an inferior position and are paying jizyah (taxes paid by non-Muslims living under an Islamic government), it is obligatory for Muslims to look different from the kuffaar." (Iqtidaa' al-Siraat al-Mustaqeem).


a zene ovo ne mogu DISKRIMINACIJA

TEjimija su vehabije

[Mutevelija]

Sljedeći poremečeni selfie ... Podrinjac u hidžabu.

Pusti brigu uvijek su se bjelice nosile kao neki sunnet.

[Mutevelija]

[quote] It is haraam for the Muslim man to let any garment he wears hang down beneath his ankles (an action known as isbaal); the limit for any garment is the ankles.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said; “Whatever of the lower garment is beneath the ankles is in the Fire.”

[/quote]

opet Vehabije
oni govore da ne smije odjeća biti duža od članake iz oholosti čovjek da se prlja po podu a neko nema nikako

[Hurija]

Ima nesto sto zraci iz ljudi i zena prodjes pored a osjetis onsj sklad i čistoću ,mnogo stvari ponesemo iz kuće

[Venera]

This is a sunnah indeed. the prophet was rarely seen if ever without somthing covering his head.. the muslims not wearing head gear is clearly somthing that shows a lack of love for the sunnah..

Da i
to je sunnet a ne farz , pokrivanje žensko je farz

to znaci da ne volite i ne postujete Muhamda

[Venera]

The scholars also made an exception concerning Muslims wearing the distinctive clothes of the kuffaar when living in daar al-harb (non-Muslim countries which are at war with Muslims) or for purposes which will benefit the Muslims. Shaykh al-Islaam Ibn Taymiyah said: "When a Muslim is living in a non-Muslim land (whether or not it is hostile to Islam), he is not expected to differ from them (the kuffaar) in his outward appearance, because of the harm that may result (from dressing as a Muslim). It is preferable, even obligatory, for a man to look like them sometimes, if that will achieve some religious purpose such as calling them to Islam, finding out their secrets in order to tell the Muslims about them, repelling their harm from the Muslims, and other worthwhile aims. But in the Muslim lands where Allah has caused His religion to prevail, and where the kuffaar are in an inferior position and are paying jizyah (taxes paid by non-Muslims living under an Islamic government), it is obligatory for Muslims to look different from the kuffaar." (Iqtidaa' al-Siraat al-Mustaqeem).


a zene ovo ne mogu DISKRIMINACIJA

TEjimija su vehabije

ovo svi radite , i ti ovako razmisljas